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Islam and Christianity:
A Contrast
of Ways
To the Muslims I've
met, befriended, or interacted with in North America and around the
world, I've written this article to explain my faith in Jesus Christ
as the only Way. Many in majority Muslim countries have assumed I'm
Christian solely because my birth country (Canada), or home country
(USA), is a Christian land. Neither country is majority Christian any
longer. And, regardless, Christianity does not come by natural birth
or country of citizenship - it never has. I'm a believer because God
showed me the Way and enabled me to trust in Him.
Islam and Christianity
have a common belief; both proclaim there's a need of salvation and a
way to salvation. The west's fast growing trend is a people now
known as "nones." These proclaim there's no way, claiming
there's no God (or no knowable God) or no need for God. Islam
and Christianity both exclaim, "There's a way, one path to
God!" About one quarter of the world today claims to have
found this way in Islam, another one third proclaim the way of Jesus.
It's important to
understand that Islam and Christianity offer two different and
opposing ways. If there's only one true way, this disparity is
of utmost importance. To follow the true way is life; to follow
a false way leads only to death.
Both the way of Islam and
Christianity agree Jesus is the Messiah, blessed of God (Islam:
mushia bi'l Baraka, "the Messiah-someone blessed by God"),
and born of the Virgin Mary (Surah 19:20-21). Each holds that
Jesus honored in this world and for eternity (Surah 3:45-47).
Both understand Jesus was a prophet of God (Islam: rasul,
"Prophet-Messenger") and believe Jesus is coming again to
judge the living and the dead (Surah 43:61).
Muslims believe Jesus
came to bring a special message from God to all people: the gospel
(Islam: injil). They sometimes call him the Word from God
(Islam: kalimah min Allah, "Word from or of God").
But, looking past these
likenesses, these two ways are dramatically different.
The Qur'an mentions Jesus
(Islam: Isa) 25 times; His Arabic name without meaning. The Greek New
Testament speaks of Jesus by name 877 times. (English wording and
sentence construction causes the name Jesus to appear up to 947 times
in the ESV or 1225 in the NIV). Jesus comes from the Greek form
of His Hebrew name, Yeshua, a name meaning "Yahweh is
salvation" or "God saves." Beyond these hundreds
of direct mentions, the rest of the New Testament directly or
indirectly speaks of Jesus and His teaching. Further, Jesus made
clear the entire Old Testament spoke about or pointed to Him (Luke
24:27, 44; John 5:39; Revelation 19:10). Jesus alone is the
focus of all Scriptures. In Islam, while unique, Jesus remains a
secondary figure. The true gospel (injil) of Jesus Christ is
the entire message of Scriptures, not some secondary and now lost
book. (Most Muslims believe Jesus once received a now lost
gospel book from God, the injil; see Surah 5:46. Yet the Qur'an
itself, in Surah 5:68; 5:47; 7:157; 6:114, recognizes the injil is
the Christian book used in Muhammad's day in the 7th century AD. The
true injil must be the Bible, the Old and New Testaments - texts
accurately and verifiably relayed from the first century until
now. We have about 200 Bible manuscripts from the 6th and 7th
centuries alone, showing what Muhammad's Christian contemporaries
were reading. John of Damascus Syria, a 7th century Christian
who spoke Arabic, made clear that the Qur'an misrepresented the
Scriptures of his day: see his Fount of Knowledge, part two, entitled
Concerning Heresy, chapter 101).
Jesus himself is
Christianity's Way! The eternal word of God (John 1:1), the
Creator (John 1:3; Hebrews 1:2) took on Himself flesh (John 1:14) and
came to earth that we may see the Father (John 14:9; 1:18). He came
as savior of the world (John 4:42; 1 John 4:14). Jesus clearly
expressed God's way to salvation:
John 14:6 Jesus
said to him, "I am the way, and the truth, and the life. No one
comes to the Father except through me.
Jesus is both the Word of
God and the Way. God's path to salvation is following the
eternal and unchangeable Word of God (Hebrew 7:25, 13:8; Acts 4:12).
Islam's way is Sharia. In
Arabic, Sharia means "path" or "the way" - their
only way to salvation. Muslims believe Jesus cannot be the way
because Sharia is the way. Unlike the unchangeable, eternal,
Jesus revealed in the Bible, Sharia is changeable. Sharia is
everything you must do or avoid doing if you're going to heaven.
This includes some laws enforced by governments (including theft)
but also many more rules. Details of what you eat to how you
greet your neighbors are part of Sharia. It doesn't matter if
there's an Islamic government enforcing these rules or the individual
is personally alone in keeping them. Every Muslim is
responsible to God as the eternal judge (Surah 6:164; 17:15; 35:18;
39:7; 53:8) for upholding these rules to have any hope of heaven
(Surah 3:81-85).
Visiting many Islamic
lands and people groups quickly show that Sharia varies widely within
Islam. Each Muslim subgroup quickly says "they distort
Islam" or "that's not what true Muslims believe," of
the others. History reveals great disputes over essential
Sharia. Recent events in the news show these disputes
continue. In Islam's way, you have to hope you can do, or not
do, enough deeds to please God and gain heaven. Because keeping
Sharia depends on you, a fallible human being, and your current
version of Sharia, there's no true assurance that you measure
up. If your version of Sharia is correct, the implication is
that multitudes of other Muslims are wrong and fall short of what's
necessary to please God - and they would say the same of you.
With Jesus being the Way,
the Christian has full assurance that they have gained favor with
God. This comes by faith in Jesus Christ. Jesus simply,
repeatedly, and clearly said "Follow Me! (Matthew 4:19, 8:22,
9:9, 10:38, 19:21; Mark 8:34, 10:21; Luke 9:23; John 8:12, 10:27,
12:26." Jesus' substitutionary sacrifice on the cross paid
for sins, our Savior taking on Himself the just penalty for our
failures and sin. Further, Jesus lived the perfect life we
could never live and God credits this to our account. We have
perfect acceptance by God because of Jesus. It's the Jesus
revealed by all Scriptures, Old Testament and New, that we believe in
and follow. Once for all, Jesus fully paid for all our sins
(Hebrews 7:27). Now, out of love, we can live the life of
service that God planned for us (Ephesians 2:8-10). We know
that when we stumble we have an eternal advocate before the Father (1
John 2:1; Proverbs 24:16). Many Muslims see Christianity as
divided, but this essential core remains true and accepted by all
Christian believers through history: Jesus is the Way and all who
will come to the Father must come through faith in Jesus Christ (Acts
16:31; Romans 10:9).
Muslims think it's
impossible for someone to bear the penalty for another, as Jesus did
(Surah 6:164, 17:15, 35:18, 53:38). But the Qur'an only says
this is impossible for another sinner, someone already bearing a
burden. Jesus, who didn't sin, was that perfect sacrifice and
able to take our sins on Him. In the way of Sharia, the Qur'an
teaches that Jesus didn't die on the cross; rather God had someone
else die in His place, God taking Jesus into heaven (Surah 3:55, 169;
4:157-158; 5:117). Yet, the eternal gospel, the true injil of
Jesus Christ, which Muhammad himself could read in the 7th century
(or rather have read to him as he was professedly illiterate: Sura
7:157-158), says otherwise. We have Old Testament manuscripts
from hundreds of years before Jesus and New Testament texts dating
from immediately following the time of His apostles. They all
testify - as does our Bible today - of Jesus' crucifixion, death,
burial, and resurrection. All these ancient manuscripts
uniformly carry the message to the world, across many languages,
calling on people to believe in Jesus and to follow the Way.
The Old Testament made clear the Savior needed to suffer and die and
yet live again (for example: Isaiah 52:13-53:12; Psalms 22).
The Apostles were eyewitnesses to the fulfillment - each seen the
resurrected Christ (Luke 1:2; 2 Peter 1:16). They clearly
taught that if not true our faith is useless and we'd still be in our
sins (1 Corinthians 15:14).
Jesus' death on the cross
was necessary; His death, His blood, paying the price of sin - once
for all (Hebrews 9:22, 26). No further sacrifice is necessary,
whether by Jewish High Priest or by Muslims during the Eid al-Adha as
part of the Hajj. Only one perfect sacrifice can perfect the
conscience of the worshiper, an offering covering and forgiving
intentional and unintentional sins of believers. Only one
perfect High Priest, Jesus, could offer such a sacrifice and
simultaneously be that sacrifice, securing eternal salvation for all
who believe. His works enable us to serve the Living God.
Hebrews 9:6-14
These preparations having thus been made, the priests go regularly
into the first section, performing their ritual duties, 7 but into
the second only the high priest goes, and he but once a year, and not
without taking blood, which he offers for himself and for the
unintentional sins of the people. 8 By this the Holy Spirit indicates
that the way into the holy places is not yet opened as long as the
first section is still standing 9 (which is symbolic for the present
age).4 According to this arrangement, gifts and sacrifices are
offered that cannot perfect the conscience of the worshiper, 10 but
deal only with food and drink and various washings, regulations for
the body imposed until the time of reformation. 11 But
when Christ appeared as a high priest of the good things that have
come, then through the greater and more perfect tent (not made with
hands, that is, not of this creation) 12 he entered once for all into
the holy places, not by means of the blood of goats and calves but by
means of his own blood, thus securing an eternal redemption. 13 For
if the blood of goats and bulls, and the sprinkling of defiled
persons with the ashes of a heifer, sanctify for the purification of
the flesh, 14 how much more will the blood of Christ, who through the
eternal Spirit offered himself without blemish to God, purify our
conscience from dead works to serve the living God.
Jesus, the Way, appointed
his own Apostles. An apostle means "someone sent,"
with emphasis on the sender. Jesus picked, sent out, and gave
power to these messengers to set up His church. They taught
only what Jesus had taught or shown them, further clarifying for the
church all that Jesus wanted His followers to know and understand
until He returns. Jesus' appointed men repeatedly called
themselves "an apostle of Jesus Christ," showing their
authority rested in Him.
The way of Sharia
recognizes that Jesus will return in judgment (Surah 43:61; 3:55;
also Hadith Sahih al-Bukhari 43:656). They believe He will judge all
who failed to uphold Sharia (Surah 4:157-159). Interestingly, Jesus
is greater than Muhammad here. Jesus remains alive but
Muhammad's dead in his grave and he too awaits the final judgment.
Jesus' living return is, and should be, an event Muslims fear. In
Sharia there's no assurance that God will view anyone's deeds as
enough. And yes, Jesus is the righteous judge (2 Timothy 4:1,
8; 1 Peter 4:5).
For followers of the
living Way, of Jesus Christ, we long for His return (Revelation
22:20). At His appearing we get to be with Him forever (John 17:24;
Colossians 3:4; Revelation 22:3-4). Yes, He is the one who will
judge the living and the dead (Acts 10:42; Romans 14:9). All
who reject Him as Lord and God must fear this righteous judge (John
3:18). But "perfect love casts out fear (1 John 4:17)"
and all believers of Jesus Christ love Him and serve Him out of that
love. We love Him because He first loved us (1 John 4:19) -
yes, God loved us! Believers in Jesus have nothing to fear and
everything to gain at His appearing (2 Timothy 4:8; 1 John 2:28).
The Qur'an mentions many
prophets as sent by God with a message from Him. Noah, Abraham,
Jacob, Job, Moses, Aaron, Jonah, Solomon and David are just a
few. Other repeatedly mentioned biblical figures appearing in
the Qur'an also come to mind: Adam (25 times), Isaac (17 times),
Ishmael (12 times), Jacob (16 times) and, of course, Jesus ("Isa
[25 times]," "Son of Mary [22 times]," "Messiah
[8 times]," etc. [many dozens of times]).
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Let's
consider the biblical message of some of those early figures and
authenticated prophets. We have accurately preserved Bible
writings shown by original language manuscripts from before the time
of Jesus, well before Muhammad. Indeed, Jesus and His apostles
quoted those ancient texts. God planned for His people to
follow the Way from the beginning. Physical descendants of
Abraham or not, all who by faith follow God become Abraham's
descendants. He's the father of all who believe (Romans 4:9-12).
God called Abraham to follow God's Way (literally "Yahweh's
Way") and to teach His children to walk in it (Genesis
18:19). God revealed much about the coming Messiah to the Old
Testament prophet Isaiah, including that He would suffer and
die. Isaiah too spoke of the Way of Holiness (Isaiah
35:8). He prophesied of John the Baptizers' coming calling
people to prepare "the way of the Lord (Isaiah 40:3)." This
anticipated the public revelation of Jesus. Isaiah proclaimed
the God who "leads you in the way you should go (Isaiah
48:17)." He taught that God would bring peace to His people and
"remove every obstruction from [His] people's way (Isaiah 57:14,
read 13b-21)." Isaiah's message from God made clear the
difference between following the correct path, or way, and that of
the world:
Isaiah
59:7 Their feet run to evil, and they are swift to shed innocent
blood; their thoughts are thoughts of iniquity; desolation and
destruction are in their highways. 8 The way of peace they do not
know, and there is no justice in their paths; they have made their
roads crooked; no one who treads on them knows peace.
Prophet
Jeremiah called for God's people to walk in His commanded Way
(Jeremiah 7:23). The final written Old Testament prophet
rebuked Jewish priests because they "turned aside from the Way.
(Malachi 2:8, read from verse 1-9)." During that time God
proclaimed through Malachi that He was sending a messenger to prepare
the way. He foretold John the Baptist coming to prepare the way
for the Lord to "suddenly come to his temple." The
Lord Jesus came to the temple as God foretold through Malachi
(Malachi 2:17-3:1). Matthew, Mark, Luke, and John, writers of
books commonly known as gospels are together writers of complementary
portions of the eternal gospel (injil) of Jesus. Each pointed
to the writings of early prophets as fulfilled in Jesus and His
forerunner John the Baptist (for example: Matthew 3:3; Mark 1:3; Luke
3:4; John 1:23).
Returning
to those early prophets, Moses clearly proclaimed:
Deuteronomy
18:15 "The LORD your God will raise up for you a prophet
like me from among you, from your brothers-it is to him you shall
listen- 16 just as you desired of the LORD your God at Horeb on the
day of the assembly, when you said, 'Let me not hear again the voice
of the LORD my God or see this great fire any more, lest I die.' 17
And the LORD said to me, 'They are right in what they have spoken. 18
I will raise up for them a prophet like you from among their
brothers. And I will put my words in his mouth, and he shall speak to
them all that I command him.
The New
Testament shows Jesus' followers recognized Jesus as that prophesied
Prophet. He's the only prophet who spoke God's words directly to the
people in a way not heard since God spoke directly from heaven while
the people were at Mt. Sinai (see John 1:45; Acts 3:22-23,
7:37). Any unwilling to listen to this prophet's words, Jesus'
words, is cut off from God's people forever (Acts 3:23, read verses 19-26).
God's Way
proclaimed by Jesus - literally embodied by Jesus - shows He fulfills
the Law and the Prophets. He came to proclaim life that's found
only in Him. Sure there are seemingly easier ways; the world
has many, including Sharia. Yet they are imitators, easy roads
trapping people and leading to sure destruction. There's no
peace in them (Isaiah 48:22; 57:21; Romans 3:10-18).
Matthew
7:12-14 "So whatever you wish that others would do to you,
do also to them, for this is the Law and the Prophets. 13
"Enter by the narrow gate. For the gate is wide and the way is
easy that leads to destruction, and those who enter by it are many.
14 For the gate is narrow and the way is hard that leads to life, and
those who find it are few.
Jesus
reminded His disciples they knew the way to where He was going
because they knew Him. Their appeal for clarification brings us again
to the most important words in history:
John 14:4
And you know the way to where I am going."3 Thomas said to him,
"Lord, we do not know where you are going. How can we know the
way?" 6 Jesus said to him, "I am the way, and the truth,
and the life. No one comes to the Father except through me.
Jesus'
followers, disciples, and apostles became known as followers of the
Way and people belonging to the Way (Acts 9:2, 19:9, 24:14, 22).
They both followed Jesus and belonged to Him (given by the Father:
John 17:24; Ephesians 1:4). They were willing to suffer and die
for the privilege of proclaiming God's only Way. Believers in
Jesus follow this Way because it's the revealed "way of truth (2
Peter 2:2)."
God's law
(the Torah) shows Jews and Gentiles unable to please God by works
(Romans 7:7). It does the same for Muslims walking in
rule-based Sharia. Jesus' Way is "the end of the law for
righteousness to everyone who believes (Romans 10:4)." We
live by faith in the living Christ, the Messiah (Ephesians 2:8-10).
The
Qur'anic based Tawhid of Sharia's way includes a well-known
declaration that there's only one God (Surah 16:51; 47:19; 112:1).
The Way of Jesus, built on the testimony of the Old Testament
prophets, similarly and confidently confirms God's oneness.
Christians declares with Israel the Shema, as given by the prophet
Moses: "Hear, O Israel: The LORD our God, the LORD is one
(Deuteronomy 6:4)." Muslims often accuse Christians of
having a plurality of Gods (Surah 4:171; 5:73; 5:116) because they
don't understand God's revelation, both Old Testament and New,
including the words of ancient prophets, Jesus, and His
apostles. Jesus is the eternal word of God come in the flesh
(John 1:1, 14) and the Son of God (Matthew 16:16; Luke 1:35; John
3:18, 5:25 versus Surah 112:3). This is in great contrast to
Islam's belief the Qur'an itself is God's eternal word. The
Bible reveals God the Father and the Holy Spirit too as God (John
6:45, 8:54, 20:17 versus Surah 5:18), not three Gods but together
each God and each fully God. I am a "human being,"
singular. I have trouble wrapping my mind around this eternal
"God being," singular, who is forever three persons and yet
one substance, or essence, or entity. Christians could never
imagine such a Being apart from God's messengers and God Himself
revealing this to us. (A
full study showing God's revelation of the Trinity from Scriptures
is beyond the scope of this article, yet readily available.
The term Trinity, of course, doesn't appear in Scriptures but is a
word commonly used to describe the idea found in Scriptures).
Many have misunderstood the Trinity throughout history, claiming this
is three separate Gods. Yet, the church echoes Paul, "For
there is one God, and there is one mediator between God and men, the
man Christ Jesus (1 Timothy 2:5; see also 1 Corinthians
8:6)." The Qur'an rightly condemns a Trinity that includes
Allah, Jesus, and Mary (Surah 5:116) - all Christians reject such an
idea too. Scriptures record God blessed Mary, the Lord's
servant, but she was - and remains - Jesus' human mother.
Many
Muslims claim to respect Jesus (Isa), yet they respect only the
caricature of Jesus they know. Followers of Sharia readily mock
or disparage the Jesus of Scriptures, the One who died and rose
again. They denounce Jesus who is God in the flesh, the eternal
Son of God. In reality, they disrespect the Jesus of Scriptures
- the one all Christians worship. Christians believe in Jesus
Christ who is priest (in the line of Melchizedek; Psalms 110:4;
Hebrews 5:6, 10; 6:20; 7:17). He is also king (eternally on the
throne of David; Psalms 132:11; Isaiah 9:7; Luke 1:32). And He
is prophet (Deuteronomy 18:15-19; Acts 3:19-26). But Jesus is
more than this, He is Deity (John 8:58; 10:30-33; 20:28; Isaiah 9:6)
and there's a chasm of difference between a mere prophet and Deity.
Within
Islam, many hear the Christian church picked Bible books for
inclusion and exclusion at the Council of Nicea (325 AD). Most claim
the Christian church created the Trinity at this same meeting.
These myths readily fall based on the historical record. This great
council, the first widespread gathering of the church after many
years of persecution, didn't add to Scriptures or redefine God.
The gathered church leaders used the already recognized books of the
Bible to refute a recent heresy. A teacher claimed Jesus was
god but not eternal God, rather a first creation of the eternal
God. The council, based on recognized Scriptures, both New
Testament and Old, rejected this new claim. Their rejection saw this
as a claimed plurality of Gods, a claim of multiple Gods. The
council overwhelmingly reaffirmed the historic and unwavering belief
of the Christian church - there's only one God, eternally existing as
Father, Son and Holy Spirit.
The
eternal Way, Jesus, is forever our perfect standard. All
Scriptures points to and speaks of Him; His incarnation, His life,
was the culmination. He came and taught mercy and forgiveness
and lived these in perfection. Jesus commanded His followers to
not fight, to not take up the sword (Matthew 26:52), but rather to
turn the other cheek (Matthew 5:38-42; Romans 12:19; 1 Peter 2:20-23;
Luke 6:29-31). He similarly commanded believers to show mercy
and to love and pray for their enemies (Matthew 5:43-48; Luke 6:32-36).
Throughout
history many claimed the name Christian but failed to recognize and
live the Way of Jesus. (History includes similarly declared Muslims
failing to follow Sharia's way). The crusades (around 1095-1291 AD),
that slaughtered Jews and Muslims and even Christians of the Eastern
Church, are a prime example of declared Christians failing to follow
the Way of Jesus. Don't judge Christianity for those claiming
its name but failing to uphold its principles.
The early
church modeled the way of Jesus well in the years before Christianity
became the official religion of the Roman and Byzantine Empires.
For over two hundred years early believers suffered loss of
property, status, jobs, and even their lives for following the Way of
Jesus. They didn't take up the sword or fight against their
persecutors. Rather they shared Jesus' gospel and loved their
enemies, even praying for them as their tormentors condemned them to
death. These true martyrs for the Way were witnesses of Jesus'
life-changing love even to death. They died by the sword, not
wielding it.
God's word
makes clear that obeying Jesus' command isn't optional for His
people, rather obedience is proof of a life submitted to Him:
1 John
2:1-6 My little children, I am writing these things to
you so that you may not sin. But if anyone does sin, we have an
advocate with the Father, Jesus Christ the righteous. 2 He is the
propitiation for our sins, and not for ours only but also for the
sins of the whole world. 3 And by this we know that we have come to
know him, if we keep his commandments. 4 Whoever says "I know
him" but does not keep his commandments is a liar, and the truth
is not in him, 5 but whoever keeps his word, in him truly the love of
God is perfected. By this we may know that we are in him: 6 whoever
says he abides in him ought to walk in the same way in which he walked.
John
14:15-24 "If you love me, you will keep my
commandments. 16 And I will ask the Father, and he will give you
another Helper, to be with you forever, 17 even the Spirit of truth,
whom the world cannot receive, because it neither sees him nor knows
him. You know him, for he dwells with you and will be in you.
18 "I will not leave you as orphans; I will come to
you. 19 Yet a little while and the world will see me no more, but you
will see me. Because I live, you also will live. 20 In that day you
will know that I am in my Father, and you in me, and I in you. 21
Whoever has my commandments and keeps them, he it is who loves me.
And he who loves me will be loved by my Father, and I will love him
and manifest myself to him." 22 Judas (not Iscariot) said to
him, "Lord, how is it that you will manifest yourself to us, and
not to the world?" 23 Jesus answered him, "If anyone loves
me, he will keep my word, and my Father will love him, and we will
come to him and make our home with him. 24 Whoever does not love me
does not keep my words. And the word that you hear is not mine but
the Father's who sent me.
A life
submitted to God in the Way of Jesus Christ is far different that a
life submitted to Allah in the way of Sharia (the word Islam means
submission). First, Jesus is far more than a prophet - He is
Deity! Within Islam, the greatest prophet is Muhammad. A
quick contrasting look at the lives of Jesus and Muhammad, and their
immediate followers, clearly contrasts the differences between these
two ways:
Jesus
taught His followers to love, to forgive, to not take up the
sword. His apostles and immediate followers lived this to the
point of giving their own lives in purpose of sharing the gospel to a
world that hated them. Many Christian believers still walk in
this Way. Unlike those whose Sharia calls Muslims to avenge
insults of their prophet, though blasphemous insults of Jesus may
grieve a Christian we don't seek to harm the blasphemer. We follow
Jesus' earthly example; He didn't retaliate when mocked to His face
(Matthew 27:29, 31, 41; Isaiah 53:7 & Acts 8:32-35).
Because Christians serve a living Savior, there's no need for us to
avenge Him, seek revenge on our enemies, or carry out personal
judgment on others. He's promised to look after all necessary judging
Himself in the end:
Romans
12:19 Beloved, never avenge yourselves, but leave it to the wrath of
God, for it is written, "Vengeance is mine, I will repay, says
the Lord." (See also Hebrew 10:29-31)
Many
Muslims claim those who kill in the name of Allah aren't following
sharia, that their way isn't the way of Islam. Yet Muhammad
lived by the sword, conquering and killing (including beheading) in
the name of Allah (Hadith Abu Dawud 4390; al-Bukhari 56:369; 4:241;
Ibn Ishaq 819, 995, 451). The Caliphs following the prophet of
Muhammad did the same, forcibly converting peoples or slaughtering
those who resisted. Many followers of the prophet still walk in
his way and follow his example. They seek harm or death for any who
would abandon or reject Islam's way, or at least their understanding
of Sharia (Surah 4:89; 2:217; 5:54; 9:66; Hadith Sahih al-Bukhari:
52:260, 84:57-58, 64-65; 89:271; 11:626).
I'm a
follower of the Way of Jesus Christ. By faith I choose the way of
peace, the way of love, the way of submission to the commands of the
Prince of Peace (Isaiah 9:6), my Lord and Savior, Jesus the
Messiah. Though you disagree or choose to follow another way,
or even abandon Christianity, I won't wish for your harm or your
death. I will follow Jesus' Way, who said: "But I say to you,
Love your enemies and pray for those who persecute you (Matthew
5:44)." It's my prayer that God will draw you to Him (John
6:44). It's my hope that you will submit yourself to the eternal God
by the only means He fixed from eternity - through His son Jesus the
Christ (Acts 4:12).
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Article by Brent
MacDonald, (c) 2018 Rev 2.
Lion Tracks
Ministries (a division of Cottage Cove's Discipleship Training Institute) |
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